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	<title>Utilitarianism - Revision history</title>
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	<updated>2026-05-11T16:16:49Z</updated>
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		<id>https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5616&amp;oldid=prev</id>
		<title>Pankratz at 10:44, 2 November 2010</title>
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		<updated>2010-11-02T10:44:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:44, 2 November 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bentham describes Utilitarianism as the principle of the biggest happiness or&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bentham describes Utilitarianism as the principle of the biggest happiness or&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;pleasure for the greatest amount of people. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The happiness &lt;/del&gt;is defined as pleasure and the exemption from pain, which should not be misunderstood as a life full of egoistic and reckless actions. On the contrary; everybody has the duty to take care of the others, of the community. Although there are some criteria established to decide what defines a good action such as content, duration, certainty, contiguousness and dimension, this is a radical individual theory that allows everyone to decide on their own what is good or pleasant for them and what not. You don’t have to decide for anyone else. So virtue can be defined as the most effective advancement of happiness, so that pleasure is increased and pain is reduced. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;So the &lt;/del&gt;only question of morality is the topic of the ability to suffer, there is no objective moral thought necessary.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;pleasure for the greatest amount of people. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Happiness &lt;/ins&gt;is defined as pleasure and the exemption from pain, which should not be misunderstood as a life full of egoistic and reckless actions. On the contrary; everybody has the duty to take care of the others, of the community. Although there are some criteria established to decide what defines a good action such as content, duration, certainty, contiguousness and dimension, this is a radical individual theory that allows everyone to decide on their own what is good or pleasant for them and what not. You don’t have to decide for anyone else. So virtue can be defined as the most effective advancement of happiness, so that pleasure is increased and pain is reduced. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &lt;/ins&gt;only question of morality is the topic of the ability to suffer, there is no objective moral thought necessary.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==John Stuart Mill==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mill, being educated from his early childhood in the terms of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;utilitarian theory, also agrees &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;to &lt;/del&gt;the principle of the greatest happiness, but there are some modifications in his works. First of all Mill disliked the fact that Bentham only considers the &#039;&#039;quantity&#039;&#039; of an action ignoring the &#039;&#039;quality&#039;&#039;. Mill thinks that there are some actions or some consequences that are more preferable and useful than others. His argument therefore is the difference between human and animalistic pleasure. The person overmatches the simple animalistic fulfilment of drives with his ability to think, because he has not only reason but also emotion  as well as imagination and a moral sense.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==[[John Stuart Mill]]==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Another modification o the classic theory is that Mill postulates &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;law &lt;/del&gt;to confirm utilitarian principles. These laws should harmonise individual and social interests as well as education and public opinion. This makes his form of the theory a little less individual compared to Bentham.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mill, being educated from his early childhood in the terms of utilitarian theory, also agrees &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;on &lt;/ins&gt;the principle of the greatest happiness, but there are some modifications in his works. First of all Mill disliked the fact that Bentham only considers the &#039;&#039;quantity&#039;&#039; of an action ignoring the &#039;&#039;quality&#039;&#039;. Mill thinks that there are some actions or some consequences that are more preferable and useful than others. His argument therefore is the difference between human and animalistic pleasure. The person overmatches the simple animalistic fulfilment of drives with his ability to think, because he has not only reason but also emotion  as well as imagination and a moral sense.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Another modification o the classic theory is that Mill postulates &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;laws &lt;/ins&gt;to confirm &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;to &lt;/ins&gt;utilitarian principles. These laws should harmonise individual and social interests as well as education and public opinion. This makes his form of the theory a little less individual &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and subjective &lt;/ins&gt;compared to Bentham.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Critique==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Critique==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The critique which is uttered most frequently is that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;Utilitarianism doesn’t follow any moral standards, that there aren’t any &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fix &lt;/del&gt;rules of behaviour, so that everything is allowed &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;what &lt;/del&gt;causes happiness in any way. Furthermore in most of the cases it isn’t possible to foresee all the consequences that an action might have. Another critical point is that according to the utilitarian theory, you calculate with human destiny just like numbers in an account book.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The critique which is uttered most frequently is that Utilitarianism doesn’t follow any moral standards, that there aren’t any &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fixed &lt;/ins&gt;rules of behaviour, so that everything is allowed &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that &lt;/ins&gt;causes happiness in any way. Furthermore in most of the cases it isn’t possible to foresee all the consequences that an action might have. Another critical point is that according to the utilitarian theory, you calculate with human destiny just like numbers in an account book.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Sources==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Sources==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Aßmann, Lothar, et al.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;’’Zugänge &lt;/del&gt;zur &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Philosophie’’&lt;/del&gt;.Berlin:Cornelsen,2004&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Aßmann, Lothar, et al. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Zugänge &lt;/ins&gt;zur &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Philosophie&#039;&#039;&lt;/ins&gt;. Berlin: Cornelsen, 2004&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bentham, Jeremy, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;‘’Deontologie &lt;/del&gt;oder die Wissenschaft der &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Moral’’&lt;/del&gt;.Trans.John Bonring.Leipzig:Allgemeine Niederländische Buchhandlung, 1997&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bentham, Jeremy, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Deontologie &lt;/ins&gt;oder die Wissenschaft der &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Moral&#039;&#039;&lt;/ins&gt;. Trans. John Bonring. Leipzig: Allgemeine Niederländische Buchhandlung, 1997&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mill, John Stuart&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, Utilitarianism&lt;/del&gt;,&#039;&#039;Der Utilitarismus&#039;&#039;. Trans. Dieter Birnbacher. Stuttgart, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Phillipp &lt;/del&gt;Reclam &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jun.&lt;/del&gt;, 2008&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mill, John Stuart, &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Utilitarianism/&lt;/ins&gt;Der Utilitarismus&#039;&#039;. Trans. Dieter Birnbacher. Stuttgart, Reclam, 2008&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Pankratz</name></author>
	</entry>
	<entry>
		<id>https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5615&amp;oldid=prev</id>
		<title>Pankratz at 10:22, 2 November 2010</title>
		<link rel="alternate" type="text/html" href="https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5615&amp;oldid=prev"/>
		<updated>2010-11-02T10:22:20Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:22, 2 November 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;Utilitarianism&#039;&#039;&#039; is a philosophical &lt;/del&gt;theory &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in the field of ethics &lt;/del&gt;which occurred at the beginning of the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;19.th &lt;/del&gt;century in Great Britain. It concerns the question: &#039;&#039;What should I do?&#039;&#039;. The utilitarian answer would be, that all your actions should be valued by the principle of the greatest happiness for the biggest amount of people. Hence this is an ethical theory which considers the consequences of an action. The oppositional theory is called deontology that values the action and its morality itself. The primary &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;representative &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;Utilitarianism are Jeremy Bentham (1748-1832) as the founder and John Stuart Mill who extended and modified the theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Philosophical &lt;/ins&gt;theory which occurred at the beginning of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;19th &lt;/ins&gt;century in Great Britain. It concerns the question: &#039;&#039;What should I do?&#039;&#039;. The utilitarian answer would be, that all your actions should be valued by the principle of the greatest happiness for the biggest amount of people. Hence this is an ethical theory which considers the consequences of an action. The oppositional theory is called deontology that values the action and its morality itself. The primary &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;representatives &lt;/ins&gt;of Utilitarianism are Jeremy Bentham (1748-1832) as the founder and John Stuart Mill who extended and modified the theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Jeremy Bentham==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Jeremy Bentham==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bentham describes &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;Utilitarianism as the principle of the biggest happiness or&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bentham describes Utilitarianism as the principle of the biggest happiness or&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;pleasure for the greatest amount of people. The happiness is defined as pleasure and the exemption from pain, which should not be misunderstood as a life full of egoistic and reckless actions. On the contrary; everybody has the duty to take care of the others, of the community. Although there are some criteria established to decide what defines a good action such as content, duration, certainty, contiguousness and dimension, this is a radical individual theory that allows everyone to decide on their own what is good or pleasant for them and what not. You don’t have to decide for anyone else. So virtue can be defined as the most effective advancement of happiness, so that pleasure is increased and pain is reduced. So the only question of morality is the topic of the ability to suffer, there is no objective moral thought necessary.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;pleasure for the greatest amount of people. The happiness is defined as pleasure and the exemption from pain, which should not be misunderstood as a life full of egoistic and reckless actions. On the contrary; everybody has the duty to take care of the others, of the community. Although there are some criteria established to decide what defines a good action such as content, duration, certainty, contiguousness and dimension, this is a radical individual theory that allows everyone to decide on their own what is good or pleasant for them and what not. You don’t have to decide for anyone else. So virtue can be defined as the most effective advancement of happiness, so that pleasure is increased and pain is reduced. So the only question of morality is the topic of the ability to suffer, there is no objective moral thought necessary.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==John Stuart Mill==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==John Stuart Mill==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Pankratz</name></author>
	</entry>
	<entry>
		<id>https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5593&amp;oldid=prev</id>
		<title>WikiSysop: moved Utilitarianismus to Utilitarianism</title>
		<link rel="alternate" type="text/html" href="https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5593&amp;oldid=prev"/>
		<updated>2010-11-01T01:08:56Z</updated>

		<summary type="html">&lt;p&gt;moved &lt;a href=&quot;/wiki/Brit-Cult/index.php?title=Utilitarianismus&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Utilitarianismus (page does not exist)&quot;&gt;Utilitarianismus&lt;/a&gt; to &lt;a href=&quot;/wiki/Brit-Cult/index.php/Utilitarianism&quot; title=&quot;Utilitarianism&quot;&gt;Utilitarianism&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:08, 1 November 2010&lt;/td&gt;
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		<author><name>WikiSysop</name></author>
	</entry>
	<entry>
		<id>https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5586&amp;oldid=prev</id>
		<title>Lisab: Created page with &#039;&#039;&#039;&#039;Utilitarianism&#039;&#039;&#039; is a philosophical theory in the field of ethics which occurred at the beginning of the 19.th century in Great Britain. It concerns the question: &#039;&#039;What shou…&#039;</title>
		<link rel="alternate" type="text/html" href="https://el.rub.de/wiki/Brit-Cult/index.php?title=Utilitarianism&amp;diff=5586&amp;oldid=prev"/>
		<updated>2010-10-31T13:47:23Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;#039;&amp;#039;&amp;#039;Utilitarianism&amp;#039;&amp;#039;&amp;#039; is a philosophical theory in the field of ethics which occurred at the beginning of the 19.th century in Great Britain. It concerns the question: &amp;#039;&amp;#039;What shou…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Utilitarianism&amp;#039;&amp;#039;&amp;#039; is a philosophical theory in the field of ethics which occurred at the beginning of the 19.th century in Great Britain. It concerns the question: &amp;#039;&amp;#039;What should I do?&amp;#039;&amp;#039;. The utilitarian answer would be, that all your actions should be valued by the principle of the greatest happiness for the biggest amount of people. Hence this is an ethical theory which considers the consequences of an action. The oppositional theory is called deontology that values the action and its morality itself. The primary representative of the Utilitarianism are Jeremy Bentham (1748-1832) as the founder and John Stuart Mill who extended and modified the theory.&lt;br /&gt;
&lt;br /&gt;
==Jeremy Bentham==&lt;br /&gt;
&lt;br /&gt;
Bentham describes the Utilitarianism as the principle of the biggest happiness or&lt;br /&gt;
pleasure for the greatest amount of people. The happiness is defined as pleasure and the exemption from pain, which should not be misunderstood as a life full of egoistic and reckless actions. On the contrary; everybody has the duty to take care of the others, of the community. Although there are some criteria established to decide what defines a good action such as content, duration, certainty, contiguousness and dimension, this is a radical individual theory that allows everyone to decide on their own what is good or pleasant for them and what not. You don’t have to decide for anyone else. So virtue can be defined as the most effective advancement of happiness, so that pleasure is increased and pain is reduced. So the only question of morality is the topic of the ability to suffer, there is no objective moral thought necessary. &lt;br /&gt;
==John Stuart Mill==&lt;br /&gt;
&lt;br /&gt;
Mill, being educated from his early childhood in the terms of the utilitarian theory, also agrees to the principle of the greatest happiness, but there are some modifications in his works. First of all Mill disliked the fact that Bentham only considers the &amp;#039;&amp;#039;quantity&amp;#039;&amp;#039; of an action ignoring the &amp;#039;&amp;#039;quality&amp;#039;&amp;#039;. Mill thinks that there are some actions or some consequences that are more preferable and useful than others. His argument therefore is the difference between human and animalistic pleasure. The person overmatches the simple animalistic fulfilment of drives with his ability to think, because he has not only reason but also emotion  as well as imagination and a moral sense. &lt;br /&gt;
Another modification o the classic theory is that Mill postulates law to confirm utilitarian principles. These laws should harmonise individual and social interests as well as education and public opinion. This makes his form of the theory a little less individual compared to Bentham. &lt;br /&gt;
&lt;br /&gt;
==Critique==&lt;br /&gt;
&lt;br /&gt;
The critique which is uttered most frequently is that the Utilitarianism doesn’t follow any moral standards, that there aren’t any fix rules of behaviour, so that everything is allowed what causes happiness in any way. Furthermore in most of the cases it isn’t possible to foresee all the consequences that an action might have. Another critical point is that according to the utilitarian theory, you calculate with human destiny just like numbers in an account book. &lt;br /&gt;
&lt;br /&gt;
==Sources== &lt;br /&gt;
&lt;br /&gt;
Aßmann, Lothar, et al.’’Zugänge zur Philosophie’’.Berlin:Cornelsen,2004&lt;br /&gt;
&lt;br /&gt;
Bentham, Jeremy, ‘’Deontologie oder die Wissenschaft der Moral’’.Trans.John Bonring.Leipzig:Allgemeine Niederländische Buchhandlung, 1997&lt;br /&gt;
&lt;br /&gt;
Mill, John Stuart, Utilitarianism,&amp;#039;&amp;#039;Der Utilitarismus&amp;#039;&amp;#039;. Trans. Dieter Birnbacher. Stuttgart, Phillipp Reclam jun., 2008&lt;/div&gt;</summary>
		<author><name>Lisab</name></author>
	</entry>
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