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Ahmad Salman Rushdie, born 19 June 1947 in Bombay, India, is an Indo-British [[Novel|novelist]] and essayist. | |||
== Personal life == | |||
Rushdie was educated in India and in England. Rushdie was sent to study in England when he was fourteen. Since that time, he has spent most of his life studying and working in England. After he had studied history, he was an advertising copywriter. In numerous essays and interviews, Rushdie describes himself as a migrant writer. | |||
As he points out, the influence of Islam has been powerful, though he does not consider himself religious: “The fact that I would not call myself a religious person, doesn’t mean that I can reject the importance of Islam in my life. If you are trying to write about that world, you cannot make a simple rejection of religion. You have to deal with it because it’s the centre of the culture” (quoted in Smale 31). | |||
== Literary work == | |||
Salman Rushdie | Salman Rushdie published his first novel ''[[Grimus]]'' 1975, which was highly unsuccessful. After this patchy start, however, Rushdie won around 30 prizes and titles in Sweden, Italy, USA, Austria, India, and Great Britain. With his second novel ''[[Midnight's Children]]'' (1981), he won the Booker Prize in 1984 and the Booker of Bookers in 1993. In 1983, his third novel ''Shame'' had been shortlisted for the Booker Prize and with ''[[The Satanic Verses]]'' (1988), he won the Whitbread Prize in 1988. Besides his many novels (his last one ''[[The Golden House]]'' in 2017), he also published two children’s books: ''[[Haroun and the Sea of Stories]]'' (1990) and ''[[Luka and the Fire of Life]]'' (2010). | ||
''' | Rushdie's works often are politically controversial. They deal with contemporary and historical India and Pakistan, and with Western cities with large populations drawn from parts of the world which emerged from Western [[Imperialism|imperial]] conquest, what makes Rushdie not only a postmodernist, but also a postcolonialist. Rushdie raises uncomfortable issues about identity in a fast-changing world without steady values. That is why he got into big trouble in the late 1980's when he had offended many Indians and Pakistani due to the politically controversial topics in ''Midnight's Children'', ''Shame'' (1983), and ''The Satanic Verses''. Conservatives such as Margaret Thatcher also were not very enthusiastic about Rushdie's texts. | ||
Salman Rushdie describes himself as a secular, postmodern, postcolonial, third-world cosmopolitan migrant. In his writing he addresses the postcolonial migratory movement with all its problems and ramifications. | |||
''' | '''Bibliography''' | ||
Ball, John Clement. ''Satire and the Postcolonial Novel: V.S. Naipaul, Chinua Achebe, Salman Rushdie.'' New York and London: Routledge, 2003. | |||
Blake, Andrew. ''Salman Rushdie: A Beginner’s Guide.'' London: Hodder and Stoughton, 2001. | |||
'' | Cundy, Catherine. ''Salman Rushdie.'' Manchester: MUP, 1996. | ||
Erickson, John. ''Islam and Postcolonial Narrative.'' Cambridge: Cambridge University Press, 1998. | |||
''' | Grant, Damian. ''Salman Rushdie.'' Plymouth: Northcote House Publishers, 1999. | ||
Mufti, Aamir R. ''Enlightment in the colony. The Jewish question and the crisis of postcolonial culture.'' Oxfordshire: Princeton University Press, 2007. | |||
Smale, David. Salman Rushdie. ''Midnight’s Children, The Satanic Verses.'' New York: Palgrave Macmillan, 2001. | |||
Latest revision as of 15:14, 3 July 2017
Ahmad Salman Rushdie, born 19 June 1947 in Bombay, India, is an Indo-British novelist and essayist.
Personal life
Rushdie was educated in India and in England. Rushdie was sent to study in England when he was fourteen. Since that time, he has spent most of his life studying and working in England. After he had studied history, he was an advertising copywriter. In numerous essays and interviews, Rushdie describes himself as a migrant writer.
As he points out, the influence of Islam has been powerful, though he does not consider himself religious: “The fact that I would not call myself a religious person, doesn’t mean that I can reject the importance of Islam in my life. If you are trying to write about that world, you cannot make a simple rejection of religion. You have to deal with it because it’s the centre of the culture” (quoted in Smale 31).
Literary work
Salman Rushdie published his first novel Grimus 1975, which was highly unsuccessful. After this patchy start, however, Rushdie won around 30 prizes and titles in Sweden, Italy, USA, Austria, India, and Great Britain. With his second novel Midnight's Children (1981), he won the Booker Prize in 1984 and the Booker of Bookers in 1993. In 1983, his third novel Shame had been shortlisted for the Booker Prize and with The Satanic Verses (1988), he won the Whitbread Prize in 1988. Besides his many novels (his last one The Golden House in 2017), he also published two children’s books: Haroun and the Sea of Stories (1990) and Luka and the Fire of Life (2010).
Rushdie's works often are politically controversial. They deal with contemporary and historical India and Pakistan, and with Western cities with large populations drawn from parts of the world which emerged from Western imperial conquest, what makes Rushdie not only a postmodernist, but also a postcolonialist. Rushdie raises uncomfortable issues about identity in a fast-changing world without steady values. That is why he got into big trouble in the late 1980's when he had offended many Indians and Pakistani due to the politically controversial topics in Midnight's Children, Shame (1983), and The Satanic Verses. Conservatives such as Margaret Thatcher also were not very enthusiastic about Rushdie's texts.
Salman Rushdie describes himself as a secular, postmodern, postcolonial, third-world cosmopolitan migrant. In his writing he addresses the postcolonial migratory movement with all its problems and ramifications.
Bibliography
Ball, John Clement. Satire and the Postcolonial Novel: V.S. Naipaul, Chinua Achebe, Salman Rushdie. New York and London: Routledge, 2003.
Blake, Andrew. Salman Rushdie: A Beginner’s Guide. London: Hodder and Stoughton, 2001.
Cundy, Catherine. Salman Rushdie. Manchester: MUP, 1996.
Erickson, John. Islam and Postcolonial Narrative. Cambridge: Cambridge University Press, 1998.
Grant, Damian. Salman Rushdie. Plymouth: Northcote House Publishers, 1999.
Mufti, Aamir R. Enlightment in the colony. The Jewish question and the crisis of postcolonial culture. Oxfordshire: Princeton University Press, 2007.
Smale, David. Salman Rushdie. Midnight’s Children, The Satanic Verses. New York: Palgrave Macmillan, 2001.